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‘The Last Pre-Raphaelite’ by Fiona MacCarthy

BOOK REVIEW

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Boston Articles
February 19, 2012|By Matthew Price
  • Stained glass window designed by Sir Edward Burne-Jones at Trinity Church in Copley Square.
Stained glass window designed by Sir Edward Burne-Jones at Trinity Church…

As Dickens, Thackeray, Eliot, and Tennyson did in letters, the Pre-Raphaelites defined the Victorian age with paintbrush and canvas. Scandalous in their time, their moral seriousness about art was itself deeply Victorian, however much the public thought otherwise. They were every bit as didactic as any preacher. Intensely English, mixing Christian religious allegory with fairy tales, literary and mythic themes - Arthurian legend provided a deep wellspring of imagery - with a simmering sensuality, the Pre-Raphaelite Brotherhood sought to reinvigorate the pictorial arts.

Rejecting sterile academic convention, which, they charged, stressed mannered artifice at the expense of “truth,’’ they took their example from the 14th and early 15th century Italian painters who came before Raphael. (Like many avant-gardes, the way forward was to look backward.) Fidelity to nature was one of their creeds: In his famed painting of Ophelia’s drowning, John Everett Millais was said to have scoured the English countryside for just the right brook - only to complain when swans ate the plants as he painted them.

Edward Burne Jones (1833-1898), the subject of Fiona MacCarthy’s acute biography, “The Last Pre-Raphaelite,’’ was part of the Brotherhood’s later phase. Like Millais, he too was committed to ultra-realistic treatment of the details. For his sequence about Sleeping Beauty, “Briar Rose,’’ Burne-Jones wrote a friend wondering “if in the woods near you there are tangles of briar rose - and if deep in some tangle there is a hoary, aged, ancestor of the tangle - thick as a mist and with long horrible spikes on it.’’ Yet like his confreres, Burne-Jones mixed fanatical particulars with stagy, almost dreamlike scenes.

A bridge between the Pre-Raphaelites and the fantastical realms of Aestheticism and Symbolism, Burne-Jones stood against the age. His admirer Oscar Wilde recalled him “saying to me ‘the more materialist science becomes, the more angels shall I paint: their wings are my protest in favour of the immortality of the soul.’ ’’ A bearded, charming, mercurial man prone to neurotic fits, Burne-Jones believed in chivalric codes, and the ideal of the artist-craftsman. Canvas was not his only medium: He was equally adept mosaics, tapestries, tile, and stained glass windows.

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