In the end, it seems a surprising authorial admission, because if we accept his premise that this is a work of imagination, it seems curious that Geda fails to do more with it. Starting when he was 10, Enaiat makes an arduous, harrowing, and circuitous journey from Afghanistan to Pakistan, and then a series of other countries before ending up in Turin, where, at 15, he seeks political asylum. It is in Italy where he meets and tells his story to Geda, apparently in a flat, strangely unemotional way, broken up only by occasional childlike jokes and some superfluous and intrusive questions from Geda.
Enaiat’s tale begins in 2000. The Taliban terrorizes Afghanistan. Enaiat’s mother and a guide have fled the country and taken Enaiat to Pakistan to escape enslavement or worse. Mother makes Enaiat promise never to use drugs or weapons, and never cheat or steal. In the morning, Mother is gone; she’s left him to fend for himself, believing the boy’s fate in Pakistan to be better than what awaited him in Afghanistan. Enaiat, 10, finds a job at a samavat (a hotel of sorts) where he works all his waking hours for food and a place to sleep.
After six months, he takes a better job selling goods in the bazaar, but he has to buy his own food and sleep where he can. Soon, he learns to cheat and steal, despite his promise to Mother, explaining, “in order to stay alive we’re willing to do things we don’t like.’’ Eventually, he and a friend save enough money to find a “people trafficker’’ to take them to Iran for better work and better lives. After working in Iran and being chased and expelled several times, Enaiat decides to go to Turkey. The journey, with 77 other refugees, is supposed to take three days, but takes closer to 30. In the mountains, they come across another refugee party that has frozen to death. In Enaiat’s group, 12 people die along the way. He arrives in Istanbul blindfolded and from there makes his way, relatively quickly, to Greece, and finally Italy.
