Silence and solitude

A nonbeliever retreats to a monks' abbey to practice their rituals and routines

May 18, 2008|Ethan Gilsdorf, Globe Correspondent

I arrive in rain and gloom and fog to see where in me is God. Or why God is not in me.

This explains why an atheist elected to infiltrate Saint Joseph's Abbey and its Cistercian Order of the Strict Observance for a few days. Perhaps "infiltrate" is not the correct word. "Crash"? Or simply "be in the presence of," and see what a rigorous expression of faith might be like. And if any of it might rub off.

Caveat: When asked, I say I was raised neither Christian nor anything else. I say I was raised by wolves. I have never prayed in a way that most devout people would consider praying. Yet I yearn to be tethered to a presence beyond myself. I could use that in my life. I need that.

But as Anne Sexton wrote in the poem "With Mercy for the Greedy," in response to a friend who asks her "to call a priest" and "wear The Cross," "need is not quite belief."

So I'm here. Needing. Eyes open.

Day 1:

Saint Joseph's Abbey is a 2,000-acre time capsule 20 minutes west of Worcester. In 1950, these Roman Catholic monks, popularly known as Trappists, moved here from the Diocese of Providence. Their old abbey in Cumberland, R.I., had been destroyed by fire (so had their previous location in Nova Scotia). Once again, the monks began anew. They purchased a farm, woods, and fields in Spencer, and built a church, cloister, dormitories, and guest house of brick and stone, much of it fieldstone from this very land. The architectural style of the complex is rustic retro-medieval: solid, simple, and right out of the 14th century.

Driving the half-mile paved road that leads past cropped green fields and rows of trees to the hilltop abbey, my ride exclaims, "This place looks like France."

I'm dropped off in a downpour. I meet my first monk, the retreat master. Kind. I like the look of the retreat house: a squat, brick and green-slate roofed structure, with three corridors forming a triangle around a small planted courtyard. Austere. I park my bags in my room, stash my bike behind the retreat house, and say goodbye to my ride.

The evening prayer service, Vespers, begins promptly at 5:40 p.m. every day. The six other retreatants and I hurry into the church, with its turret-like bell tower, where the monks pray seven times a day. Here the quiet is absolute. One by one or in pairs, the monks trickle in, dressed in white robes with hoods and leather belts. Then come hymns, prayers, Bible readings, organ music. Immediately, I fall in love with the stained-glass windows pulsing with indigo-blue light, like the first lilac calling from the corner of a sleeping garden.

Advertisement
Advertisement
|
|
|
|