Her art deflates sexual posturing

Inspired by quilts, Clare Rojas threads folktales and landscapes with sly humor

November 12, 2006|Cate McQuaid, Globe Correspondent

WALTHAM -- Call Clare Rojas the anti-Elvis. The painter, installation artist, and musician has put CDs out under the name Peggy Honeywell . Her songs hum along with an old-timey folk sound, until you get to a version of the King's "All Shook Up." Rojas sings it in a small, hesitant voice, missing beats. It comically conveys the antithesis of Presley's urgent eroticism, and it has its own sweet truth.

You can see that same sly, subversive humor covering the walls of the Rose Art Museum in Rojas's solo exhibition, "Hope Springs Eternal." Rojas gently calls into question traditional gender roles and undermines the sexual objectification of women by having men step into that part. There is no icon of male virility for Rojas. Indeed, if most of society fixates on the symbolic power of an erection, Rojas usually turns her attention to the ignored but endearing flaccid penis.

The 30-year-old artist hails from San Francisco, and her work jibes with that town's fascination for the aesthetics of folk art and street art. While San Francisco artist Barry McGee's work springs from the jazzy, muscular declarations of graffiti, Rojas's art rises from the intimate stitching and designs of quilts.

Walk through the front doors of the museum, and you're engulfed in the sound of running water and the vision of a giant quilt. It's made from plywood blocks coated with house paint and arranged from floor to ceiling in an unfolding design through which Rojas threads landscapes and folktale narratives. One hilarious wall features paintings of a bevy of soft-bodied men, most of them nude, many of them preening and posing provocatively, the way a buxom blonde might appear in a beer ad.

Another nude man, this one a sculpture, turns out to be the source of the sound effects. He stands on the landing between the two floors, peeing endlessly into the museum's ground-floor pond. A video monitor perches beside him, with a video of Rojas (or Honeywell) placidly strumming her guitar and singing in the middle of a wild frat party. The message is partly that boys will be boys. Even so, Rojas is not writing men off: The titular eternal spring seems embodied in the bladder of this blithely urinating fellow.

If the men are comic relief, the women in Rojas's installation are warriors and priestesses. The diamond and pinwheel patterns that surround them seem to be part of their magic, as are the large hex signs that rise like the sun here and there. One old woman wears a headscarf. A pattern of lines falls from her mouth like a slide, and diamond-headed figures parade up it to deposit gems into her mouth, as if she's a goddess requiring sacrifice.

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